Scholars are increasingly exploring the communication and preservation of ecological knowledge through Indigenous songs (e.g., Sakha songs about local ecosystems and those of the Kaluli people about rainforest sounds). In one study, ethnobiologist Dana Lepofsky et al. received insight from Kwaxsistalla Wathl’thla, a song keeper for the Kwakwaka’wakw people in Canada, into songs referencing the people’s use of terraced gardens in intertidal zones along the Pacific Northwest coast for the cultivation of clams for consumption. Archaeological evidence of significant increases in clam size and abundance in that area concurrent with the documented past implementation of the method described in the songs supports the conclusion that ______blank